Saline Valley Hot Springs
A hard-to-reach oasis in a desolate corner of Death Valley National Park.
In the arid Saline Valley known for its salt, borax, and abandoned mines, three springs surrounded by palm trees create a surreal, clothing optional oasis for the hardy souls who relish in the challenging pastime of hard desert camping.
Some 2 1/2 to 4 hours (depending on dicey road conditions) from pavement over treacherous, rocky dirt roadways, a monster made of tractor parts and a sign with a spooky bat on it welcomes visitors to the Saline Valley Hot Springs. A satisfying reward after the bumpy journey, Saline Valley is a series of gorgeous springs, each with multiple soaking pools scattered in a line along a stretch of dirt road 3 miles long. It is possible to visit the springs on a day trip if you start early from one of the nearest towns (Bishop, Lone Pine, or Big Pine), but most visitors to the springs stay overnight.
The springs weren’t unheard of during the mining heyday of Saline Valley, but it wasn’t until the 1960s that they became popular among nudists, free thinkers, and nomads who developed a semi-permanent camp. The hardy residents began taming the wild springs into several soaking pools made of concrete, rock, and tile. They built showers and dishwashing facilities, planted shaded grass areas, and dug 3 latrines—creating a makeshift vacation spot to escape to from the harsh Death Valley climate.
This seasonal community population waned during the pounding heat of summer and the brutal freeze of winter, relying completely on supplies from the closest towns of Lone Pine and Big Pine. Timing was crucial, as they were often cut off from these towns by storms that made the primitive roads impassable. There were several attempts to clear out the encampment at the springs, none of them by force and none of them successful until 1994.
In 1994, Saline Valley and its warm springs were annexed into Death Valley National Park. Until then the area was under the Bureau of Land Management jurisdiction. The encampment was dispersed, and visitation was limited to 30 days. The original latrines were replaced by a less crude system of concrete lines, and the area was put under the watchful eye of the National Park Service. While the wanderers that called the springs their home were all displaced, one man, named Wizard, remained. Wizard was the longest and most consistent resident of the springs and was made the permanent caretaker for the site until he passed away and Lee “Lizard” Greenwell took over his post.
Today the springs are not found on any NPS maps and rangers at the station in Big Pine are reluctant to tell visitors how to find them. Despite this, the springs are lively with adventurers, helping Lizard maintain the grounds between soaks in the 107-degree water, hiking the surrounding hills, going on 4x4 adventures, and enjoying pick up soccer games in the camp.
In contrast to the remote, free-thinking vibe of the area’s land, the airspace above it is part of the US military’s R-2508 Special Use Airspace complex, and low-flying jets are not an uncommon sight. Rumor has it that if campers fly an American flag from their home base, the jets will give them a little thrill with an extra low buzz over their heads. There is a makeshift landing strip near the hot springs, and various small aircraft can be enjoyed as they lift off and touch down. This is not an adventure for the ill-prepared or campers who enjoy creature comforts. The road is brutal on vehicles, dangerous, and is often washed out in many places. The climate varies from day to day and even hour to hour with extremely high and extremely low temperatures, strong winds, and the journey to the springs includes a sharp altitude drop. Do your homework before visiting this location, and be prepared and self-sufficient—this is an adventure for seasoned and prepared desert campers or those well-versed in self-sufficiency.
There is still a lot of discussion going on regarding the infrastructure and community/park intervention in the area. One of the hot topics is land art, as some people think it’s part of the free-spirited culture, while others suggest to take it down.
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